A graphic portrayal of the historical village of Goa Velha Rinea Dourado (Goa Today)
Goa Velha – literally meaning Old Goa, being
already old when the present named Old Goa or Velha Goa was still young and
flourishing, is a historically rich village. It was once the capital and the
seat of government in Goa. This capital city was built by Sanapulla, the founder
of the South Konkan Silahara dynasty, who reigned from 765 AD. The Shilaharas
ruled from 765 AD to 1020 AD. Their overthrow was followed by the rule of the
Kadambas. According to the famous historian Dr A S Altekar, this city was called
Gopakapattana in the epic Mahabarata. It was known as Govapuri or Gove in the
epic Ramayana, which goes on to say that whoever casts a glance over the holy
city of Govapuri gets his sins cleansed.
On the north bank of the Zuari River, lies the ancient Govapuri or Gopakkapttana
later Gova, founded in 1054 by the Kadamba ruler Jayakeshi I. He moved his
capital here from Chandrapura – now Chandor in Salcete – to exercise more
control over the movement of maritime traffic through the busy harbour. Import
duties and taxes creamed off this lucrative trade (in Arabian horses, Chinese
shells and South-East Asian epics) financed the construction of sumptuous
palaces, temples and a well planned city with its own charitable institutions.
Today there are no vestiges of these once glorious constructions.
The city of Govapuri was connected to the sea, through a five kilometre long,
laterite stone built port, accessible to ships for trade. The outer wall of this
port is still visible even today at low tide from Karossai in Goa Velha through
Mascarenhas Vaddo, Danddo, and leading to Agassaim along the Zuari River.
Through various commercial contacts this kingdom grew rich and prospered. The
period of prosperity survived till the city fell prey to the Muslim invasions
from 1313 AD onwards. First it was Malik Kapur, Allaudin Khilji's general from
Delhi who looted it, then the soldiers of Muhammad Bin-Tughlag, the mad Sultan
in 1342 and finally, according to an account left by Ibn Batuta an Arab
traveller, Jamal-ud-din of Honawar under the command of Ibn Batuta himself, in
1345, attacked it and razed its palaces and temples to the ground,. However due
to silting of the river this port was found too shallow for the steadily
increasing volume of traffic. It was then that Old Goa, near the mouth of the
river Mandovi, got the status of a major port. The capital had already been
shifted there in 1380.
The Bahamani Muslims conquered Goa in 1469. However their conquest was short
lived. Ten years later it broke up when three of its noblemen by common assent
decided to divide the kingdom among themselves. One of them was Yusuf Adil Shah,
Sultan of Bijapur and Goa came under his jurisdiction.
The Adilshahi's were not to hold Goa for long and were driven out by the
Portuguese in 1510. Meanwhile, the glory of Govapuri faded away into the pages
of history. Today Vhoddlem Goem or (Goa Velha) is just another roadside village
which lies approximately 10 kms south east of Panjim in Tiswadi Taluka, spread
over an area of 1012.96 hectares. Travelling along National Highway 17, one
knows one has reached Goa Velha, when the vehicle is forced to slow down to
negotiate a bottleneck created by the village market on one side and the
trademark cross on the other side of the highway.
Past its heyday, Goa Velha went from a capital city to a fishing and farming
village, known particularly for its sweet potatoes. Today, however, most of its
inhabitants are engaged in the service sector, with the traditional occupations
becoming secondary. Lured by the petrodollar, many of the village youth have
migrated to the gulf. With a population of around 5,800, the village appears to
have all the amenities of a small town. In recent years several constructions
have come up in the village. Commenting on the increasing modernisation, an
elderly man of the village reminisces, "Our village was once a beautiful span of
lush greens," and laments that, "nowadays it appears to be coming closer to
being a mass of bricks and stones rather than a luxurious expanse of rice fields
and palm groves." Nevertheless, for the city dweller, this statement may appear
far from the truth, for in spite of the recent developments, Goa Velha continues
to be a welcome sight of verdant farmlands along the highway. The view from the
Pilar hill is particularly fascinating.
Established by the Capuchins in 1613, the Pilar Monastery still flourishes as an
important religious and educational centre for Christian missionaries.
Apparently, the seminary occupies the site of an ancient Shiva temple, the
Goveshwar Mandir, from which, it is believed, the name Goa has been derived.
Within the seminary orchards are the remains of a water tank, which probably
served the temple.
Fragments of pottery and temple sculpture unearthed on the site are
informatively displayed in the seminary museum, along with a couple of palm leaf
manuscripts, a copy of the first Marathi translations of Gospels and ancient
coins, among other valuable exhibits. The church of Our Lady of Pilar is a fine
example of 17th century architecture and contains relics of Ven Agnelo D'Souza.
Apart from the well preserved church, museum and seminary, the Pilar society,
which belongs to the Mission Society of St Francis Xavier, runs an industrial
training centre and a Niketan for orphan boys.
At the foot of the Pilar hill stands PAP (Provedoria de Assitencia Publica), the
Provedoria's home for poor and destitute girls. Near PAP lies the bathing pond
of the Kadamba queens called Kuzmoraychen Tollem. Besides orphanages, Goa Velha
also has a home for the old and aged – Ishaprema.
A predominantly Catholic village, Goa Velha is marked by many crosses and
chapels besides the striking church of St Andrew, which hosts a unique
procession of saints. Borne on the shoulders of local devotees, the 28 or so
life size statues of saints are paraded around the church, which is also the
village parish church, on the fifth Monday in lent. The only other place in the
world where such a procession takes place is Rome. In the 19th century, the
procession at Goa Velha featured 65 statues. As the procession moves through the
streets people line up to run under the palanquins on which the saint is carried
as a manner of seeking the saint's favour. The parade is essentially a solemn
affair. Hundreds of villagers and visitors gather around to take part in the
parade.
A little ahead of the church is the Community Hall (Casa de Povo) which doubles
up as venue for various functions and wedding celebrations.
Yet another important place of worship is the St Anthony's Chapel, located in
the ward of the same name. According to a legend, during the reign of King Luis
of Portugal, a Portuguese nobleman. Dom Antonio de Melo was travelling along the
old road which extended from Goa Velha to Old Goa in his carriage when he came
across an image of St Anthony lying hidden in a coconut tree log. The nobleman
was blind and he is said to have prayed to the saint to restore his sight,
promising to build a chapel in return for this favour. His prayers were answered
and soon a chapel was erected at the same spot where it stands, now. Since then
a number of miracles have been experienced by the faithful who come here, to
honour the saint and seek his blessings.
History, sanctity and music.. Goa Velha has it and more. Football is one of
them. Goa Velha is the home of the likes of Elvis Mendes, Miguel Miranda, Lucian
Camila and Vishant Pednekar Some of Goa's best footballers. "Football is a
popular sport among us," says a village youth and an aspiring footballer.
Walking through the historical village lanes, on a hot summer day, I observed
many groups of men and boys playing cards almost everywhere in the village.
'Could a game of cards be a common pastime for the village folk or was there
more to it than met the eye? I wondered! Anyway, vice or lies, the men looked so
content and engrossed with their play that I didn't have the heart to disturb
them.
The numerous bars and upcoming restaurants in the village is only one of the
characteristics which lend it that typical Goan touch. Not forgetting the
susegad attitude of the villagers which is all to obvious in the village bazaar.
Situated just in front of a local bus stop, the bazaar, is for most part, a
lively fish market. Early in the morning the garrulous, buxom fish wives gather
here with their baskets laden with fish. Calling out shrilly to passers by.
These women present a perfect picture of Goan life. By noon, the market is
deserted as the women retire to their homes for a little bit of suseg until late
evening when they are back.
Like a mosaic, Goa Velha is not just play and song. Apart from a few fabrication
units and garages there is also a small soda and soft drink factory of Smith
Drinks and an Ice Factory - Ice Kings - in the village.
Besides having schools - a hospital, pharmacies, gas station, police station,
post office and banking facilities, the village also has goldsmith and jewellery
stores, beauty parlour, clothes boutique and more. There is even a small plant
nursery of indoor and ornamental plants that is run by two brothers -Djanjo and
Danny Pires in the village. The Pereira brothers, owners of Paulo Travels, who
are famous in transport business in Goa, come from here. In the past, Goa Velha
was famous for Ayurveda. In fact one of the village wards – Zuari – comprised
mostly of experts in ayurvedic medicines and the treatment of broken bones and
hence they were known as Zuarioilo dotor. However there is not much left of this
trade, today.
A piece on Goa Velha is not complete without a mention of Chamunda Devi. The
deity is worshipped as the Gramdevi or village goddess. A small idol of the
goddess was installed in the house of the Zuarkar family, almost 75 years ago,
for daily dharshan as the main temple of the goddess is in Bicholim.
Lately a small temple dedicated to the goddess has been built in the village.
But on auspicious occasions, the worshippers continue to go to the temple in
Bicholim, for adoration.
On Akshaytritiya, the deity kept in the Zuarkar household is put in an assembled
palki (palanquin) and taken in a procession to the building of the Marathi
School of the Chemunda Samaj in Goa Velha. It is followed by a three day
cultural programme. Akshaytritiya was the day when the Marathi primary school
results were declared in olden times.
Among the prominent families of the village are the Kenis, Zuarkars and Menezes.
The few large and old houses scattered about in the village are mostly owned by
these families. The beautiful colonial-style architecture of the houses that
belong to the Menezes clan, specifically Solar Menezes or Menezes Mansion, the
main ancestral house of the family is very impressive. Late Dr Maximo de Menezes,
who held various important posts under the Portuguese regime including – vice
president of Panjim Municipality and Administrator of the Communidades of Goa
and his cousin late Justice Tito Menezes, the first Goan to be appointed as
judicial commissioner, are among the well known sons of the soil.
Although a place greatly connected to history, Goa Velha now looks entirely
dissected from its fascinating past, and yet if you should search beneath the
soil, you may just unearth another aspect of its glorious history.
ROLL OF HONOUR
Late Narsimha Naik - Renowned Ayurvedic Doctor
Late Justice Tito Menezes - First Goan Judicial Commissioner
Late Dr Maximo Menezes - Former Administrator of the Communidades of Goa
Late Jamardhan Pai Kane - Well Known social worker
Vishwanath Lawande - Founder of Azad Gomantak Dal, Freedom fighter
Narayan Palekar - Freedom Fighter
Shivram Salgaoncar - Freedom Fighter
Dr Carmo Pegado - Minister
Somnath Zuarkar - Minister for Corporation
Teotonio Pereira - Former MLA, St Andre
Dr Fernando de Menezes - Retd Medical Superintendent chief Medical Officer of
Chicalim Cottage Hospital,Vasco.
Gurudas Zuarkar - Retd Dy. SP
Prakash Gaunekar - Director of Provedoria
Ramkrishna Zuarkar - Renowned Konkani writer & Poet