The Heady 'Kick' of Querim
The pick of Pernem taluka, this village is avowedly
the legendary Jivbadada Kerkar's creation
-- By Alister Miranda --
(Goa Today)
Welcome to
the balmy spendour of Querim. The pick of Pernem taluka, it is the last
village before ferrying across to Terekhol, the North-West frontier of Goa.
The shortest way to get there is by ferry from Siolim, as it lies just 16.5
kms North of Chopdem.
The coastal drive is exhilarating. Mandrem, Arambol and finally Paliem, which
offer a hill-top picture-postcard view of pretty little islands and tiny boats
dotting the lazily waltzing Tere-khol river. It's time to begin your countdown
as now Querim is just around the down-hill corner. A stone's throw after you
move past the Kiran Pani-to-Aronda ferry crossing, if it's summer time, your
olfactory nerves will be activated by the strong aroma of cashew neera. Then,
indeed, you have arrived in the Pernem feni bastion, Querim.
Small in size, Querim is compounded by forested hills on the east and south,
beached on the west side by the Arabian sea, and banked along the river
Terekhol on the north.
Standing on the threshold of the sandy stretch, the pine trees provide a fine
shady cover. In fact, Querim is a shining example of the Tourism department's
successful endeavour of fringing Goan beaches with pine trees. The towering
trees seem to whistle as the Arabian breeze ruffles through. The shade
provided by them along the entire two-kilometre stretch of the virgin and
tranquil beach makes picnicking enjoyable. But, Robert, a robust Querim youth
who we met on the beach, informed us that swimming and bathing is relatively
safe only towards the southern end of the beach. The northern end of the shore
plunges dangerously, because it melts into a bay in which Arabian sea and the
Terekhol river entwine into a gurgling embrace, he warned. Marshalled by the
hillock, on which stands the historic Terekhol fort like a beacon, Goa's
riverine northern frontier Terekhol lies on the opposite bank. At this
panoramic point, the Creator's delineating skills can be viewed in all their
glory via the Querim-Terekhol ferry or the hired speed boats.
Summertime is when Querim is at its yielding best. The summer heat
notwithstanding, a flurry of productive activities abound amidst bountiful
cashews, mangoes and jackfruits. Cashew feni distillation is the main
occupation during summer. The activity of toddy tapping and palm feni
production continues all year round.
With cashew trees strewn all over the village, Querim subtly portrays itself
as a cashew plantation - with some huge age-old cashew trees . But the cashew
bounty is not enough for everyone. Most villagers 'import' deseeded cashews
from next-door Maharashtra, paying Rs 15 per tin. During our study tour we
noticed Esmeralda Lemos and her children busy extracting cashew juice by using
a motorized crusher. She was later joined by her husband Pedro Minguel who had
just returned from one of his routine toddy-tapping rounds. The feni business
is a hard toil, we observe. Pedro tells us that he is happy carrying out the
business his forefathers started.
Interestingly, it is only the Catholics, concentrated in Povonvaddo,
Modlovaddo and Talvaddo, who indulge in the feni business - a whole ninety per
cent of them. The Catholic, constitute a mere 20 per cent Querim's population;
the rest being Hindus.
Since the days when a Kolso of feni could be purchased for as little as six
rupees, till date, Siolim has remained their main selling point. Before roads
and transport came into existence, the villagers wanting to sell their produce
in Siolim would set out at 4 pm the previous evening, spend the night at
Mandrem and cross over by canoe to Siolim the next morning, informs Jose
D'Souza. Carrying the mud feni pots on the heads, the tiring trudge over hills
and through nullahs, many a time would end in disappointment and loss if the
pots broke during transit.
If the Catholics can be dubbed as master distillers, the majority of the
Hindus can be termed as expert masons. Their masonry expertise is acknowledged
all over the State. One of Vasco's landmarks, the Joshi building, was built by
the late Sonu Pandurang Shomji Kerkar and his partner the late Nakoor Navso
Naik. So pleased was Vasant Joshi that he gifted a Bedford bus to the skilled
dhoti-clad duo as a mark of appreciation.
The other activity both communities indulge in is small time farming. Fishing
is no longer a profession that it once was, as the last two rampons no longer
exist.
A profession, unusual to Querim, was that of Late Bapu Sitaram Vasht - an
expert carpenter who built wooden crafts in Querim until 1982.Trawlers and
passenger crafts were his forte, and his expertise used to astound even highly
qualified engineers and surveyors. His son Janardhan informs that the boats
his father built are still seaworthy and in use.
Querim's rather miniature wards of Povon Vaddo, Deull Vaddo, Daktebhag,
Gadacha Vaddo, Modlo Vaddo, Thorlebhag, Talvaddo and Borod Vaddo are
represented by six panchas in the seven-member Querim-Terekhol Panchayat.
Terekhol, having a cent per cent Catholic populace, has only one member. The
panchayat is credited with doing a fine job over the years in this remote
village. Milind Umakant Kerkar, in his fifth straight term as Sarpanch, is at
the helm of the affairs. While mentioning that tranport services are
satisfactory compared to the time when a lone Carreira began plying to Chopdem
in 1958, the elders don't fail to mention that the only other way besides
footing it out was the Portuguese launch that would sometimes be kind enough
to carry them upstream upto Pernem.
Although electrified, the power supply is at times at its erratic worst. Water
supply hasn't yet reached the village, but the people don't really complain on
this count, as the wells are never known to dry up. However, their one grouse
is that there is no residential doctor in case of emergency. The closest
doctor is at Arambol; and the government doctor visits the primary sub-health
centre only once a week. The youth complain that they have no ground to play
on. "We are constrained because the only option we have is to develop it in a
cultivable field, which would mean that the main source of income of a quite
number of families will be snapped forever,"says the Sarpanch. He further
informs that the Panchayat had played a lead role in refusing to issue the
much needed No Objection Certificate for installing the mammoth Usha Ispat
industry in Terekhol. In fact, even though it is now functioning from atop the
hillock in Redi, Maharashtra, visually it is the only eyesore looming tall
against the backdrop of the Terekhol fort and continues to haunt the Querim
resident with frightful deafening sound at night, and at times with smelly
fumes. Interestingly, some Kerkars inform that prior to the factory, Querim
was infested with mosquitoes, but ever since the factory began operations the
mosquitoes have vanished. If this can be attributed to the factory, then it is
perhaps the only plus point.
On the educational front, two Marathi medium government primary schools and a
KG-to SSC English medium New English High School exist. Founded in 1974, the
latter is managed by the Keri-Terekhol Area Development Welfare and
Educational Society. What was a Portuguese Post (Police Station) houses one of
the Marathi primary school. Very soon it may also accommodate a telephone
exchange, informs the Sarpanch. A Portuguese primary school, inaugurated by
the Governor General, has made way for the other Marathi school.
Politically speaking, the Querim residents are highly conscious and active.
MGP has always been the preferred party here. Goa's first chief minister, the
late Bhausaheb Bandodkar, with his frequent visits and the genuine concern he
showed towards the village endeared himself to the villagers. Each time he
visited Querim, his car would be surrounded by adoring Kashti-clad elders, to
whom the philanthropist would unfailingly distribute some money.
Religiosity-wise the Kerkars are prayerful; both Hindus as well as Catholics.
The biggest and oldest temple is the Ravalnath temple, but Shigmo, Zatra and
Saptah celebrations have come to a standstill since the last 35 years, on
account of a dispute over its management. The Ajooba temple it is now that
attracts unprecedented crowds for the Zatra that is usually held around
January-February every year. Situated close to the beach, it's affairs are
managed by the Talkars. The newer temples are dedicated to Hanuman, Ganpathy,
Sai Baba and Kuldevata.
Catholicity has survived literally with the test of fire. Till 1933 there
wasn't even a proper chapel, which was later affiliated to the Arambol parish.
Thanks to the missionary zeal of the late Fr Caetano Filipe Soares another
Chapel was built on the property donated by one Carmo Vaz from Panjim and was
eventually raised to a Church on April 22, 1952. In the early years inorder to
help Fr Soares keep body and soul together and also to raise funds, the
villagers used to organise a weekly auction of homegrown or made produce.
Rice, chillies, feni, fruits and even fowls and pigs were auctioned inform
Agostinho C D'Souza and Xavier Pereira. The burial grounds lay high up on the
hill until a cemetery adjoining the church was constructed in 1985. Apart from
Fr Soares, who served in Querim for 33 years at a stretch, the parishioners
also fondly remember the late Fr Benjamin D'Souza. The young and energetic Fr
Roland Sebastian Carvalho from Benaulim presently shepherds the devout flock.
Besides being the Parish Priest of the Querim church. He is also the Parochial
administrator of St Anthony Church in Terekhol.
In a short span of one year, he has managed to bring forth a kind of religious
vibrancy. The wholehearted participation of the clergy during all religious
activities speaks volumes for his dedicated efforts. Fr Carvalho's most
significant contribution thus far has been the successful disbanding of the
Dha Zann, a group of ten members of the society that were authorised to pass
judgements on those allegedly responsible for wayward moral acts. Their
judgements at times were terribly harsh, even to the point of ostracising of
families. The two families that were ostracised before Fr Roland took charge
are today back in the fold. A Jesus and Mary Convent is presently under
construction, and three nuns of the Order help in the parish work besides
giving tuitions.
The nomenclature Querim is very interesting and true. Queli (done) is what it
was originally called. History points out that more that 80 per cent of the
village was created by reclaiming the land from the waters. And Queli was the
satisfied exclamation when the Herculean job was complete. To the great
warrior of the Peshwas of Gwalior, Jivba Dada Kerkar, goes the honour of
creating Querim. Formerly surnamed Sanzgiri, Jivba Dada fled out of this
village after he was ostracised for having a hand-to-hand fight with the
Portuguese. Afudlo, was the term used which attracted severe punishment. After
staying at his sister's residence in Malgaon, Sawantwadi, he proceeded to
Kolhapur where he managed to get the job of a kitchen supervisor in Shahu
Maharaja's army. Upon request of the visiting MadhavRao Peshwa of Gwalior, he
was allowed to move to Gwalior in 1761. Soon from a kitchen supervisor, he
moved to the rank of a fearless warrior. He later rose to become a chieftain
and in all won 327 battles. Jivba Dada never ever returned home but instead
sent money and civil engineers to build a palatial house in which his
descendants now reside, the Ravalnath temple and a protective bundh which
eventually led to the reclamation of the vast area that would for all time be
known as Querim. While the Kerkar family were the original inhabitants of the
land, all others were either brought by the Kerkar clan to work on the estate,
or are settlers. Until hardly half a century ago, Querim was also the home of
tigers, at a time when the villagers slept at night with their doors open.
Today only the wild boar, porcupine, rabbits and peacocks continue to be
sighted.
Picturesquely speaking, a visit to Querim can be termed as an intoxicating
experience - both naturally and in the 'distilled' sense of the word.