Konkani
It is
often argued that Konkani is an offshoot of Marathi. But literary evidence
points to the contrary. While this may continue to be the cause of further
debate, there is no doubt that Konkani has maintained a distinct and rich
identity of its own.
It is not known whether Konkani ever had a script of its own. It is supposed
that the ancient Brahmi script served the purpose. Later Brahmi was replaced by
Devanagari and now the local script of the region (including Roman) is used.
While this has added a dynamic element to Konkani, it has also made
communication between regions difficult.
In 1556 the Portuguese brought the first printing press to India. But as there
was no qualified technician to operate, it had to lie idle. This machine was
used in 1622 when
Fr. Thomas Stephens, a British missionary, published Doctrina Christi (Doctrine
of Christ). While the title of the book is in Latin, the text is completely in
Konkani in Roman script. This is widely believed to be the first printed book
ever published in an Asian language, a singular honour for Konkani !
Fr. Thomas Stephens went on to publish, in 1640, Arte Da Lingoa Canarim (The Art
of the language of Canara) written by an anonymous scholastic in 1580. This is
believed to be the first grammar written for any Indian language other than
Sanskrit.
An affidavit claiming authorship to a certain Ayurvedic treatise signed by Appu
Bhat, Rang Bhat and Vinayak Pandit of Kochi written in Konkani in 1675 is also
the first evidence of Devanagari in block print.
The first Konkani newspaper 'O Konkani' was published in 1886, followed by Salak
in 1889. The oldest one still in print is 'Rakhno', a weekly started on
Christmas Day in 1938 and published from Mangalore. There is even a Konkani
daily - 'Sunampranth' - published from Goa.
On the cultural front, an exclusively Konkani art form called Zagor (dramatized
religious stories ) is still retained in Goa. Theatre (satirical plays by drama
companies) even now runs to packed houses in Goa and Bombay.
Other art forms still in vogue include Mando (song sequence) and Dhulpod (string
songs). Gumna, an exclusively Konkani musical instrument, is used in Gumta Padam,
a distinct style of music of the Kudmis and the Mangalorean Christians.
The exact origin of the Konkanis is difficult to ascertain. According to the
Puranas, they are Aryan migrants from Central Asia. Available evidence suggests
that around 4000 B.C. they were settled to an agrarian life, supplemented by
cattle grazing, on the banks of river Saraswati (a tributary of the Indus, now
extinct) in Sindh. Then at around 2500 B.C. they migrated, (spurred possibly by
the drying up of the Saraswati) to Thrihotrupura (now Tiruth). It is to this
place that we can trace their breaking up into families, in the form of 'gotras'.
Another round of migrations took place at approx. A.D. 1000, this time in search
of greener pastures. There were two groups. The one that retains Konkani even
today landed in Gomantaka (now Goa) on the Konkan coast; while the other moved
east and settled in Bangla (now Bengal) where in the course of time they
assimilated the Bengali culture. The striking similarities between some aspects
of Bengali and Konkani languages and cultures probably bear witness to this
historic link.
Goa was chosen mainly for its fertile soil where the Konkanis, with their
expertise in farming, reaped three crops an year - an unheard-of phenomenon
those days. In addition to rice, they also introduced cultivation of arecanut
and bettle leaf .
But here too they could not remain for long. First there was the persecution by
Muslim invaders; then the plundering and looting by the neighbouring Marathas.
The most oppressive regime was however inflicted by the Portuguese. During their
infamous inquisition - a programme for religious and cultural conversion - the
Konkani culture was ruthlessly suffocated and valuable documents of historic
importance were permanently destroyed. The forcible conversion also broke their
solidarity and fragmented them socially and communally.
While some preferred to stay back, a large number began to flee in batches
beginning in A.D. 1510. Most settled in various pockets in Ratnagiri and
Sawantwadi regions of Maharashtra, Malnad, Coastal Karnataka and Kerala. However
their agrarian pursuits ensured that they remain confined close to the water;
along the coast or on fertile riverbeds where they are to be found even today.
But their coming down to Goa gave them one valuable inheritance - their name
Konkani, meaning the people of the Konkan.
Courtesy: www.culturalkonkani.org